The challenge with posting this early in the reading is that thus far the book is primarily expounding on the problems and only hinting at the solutions, but I will take the opportunity to I.D. a "problem" of my own which I have already uncovered. I just finished Ch 3, and honestly, I finished the chapter much different than I started it. At first, the more I read Prof Schutt's explanation of the false dualism, the more self-satisfied I became. I was sure I had this wrapped up. I understand that "full-time ministry" is not a higher calling, just a different calling, etc., etc. As I read through the 3 theories at the end of the chapter, however, I discovered that I had adopted every one of them as my own at some point in time or another in my career and even earlier than that. Can anyone else relate?
To me, the hook seems to be that every one of the “means” in those three “means-to-an-end” views of vocation is good and Christ-like: be a witness in your workplace, be an abundant giver, do great exploits for the kingdom. It’s that next mental step, “this is the only way to make something useful of my career,” that seems to be the challenge. I think we understand that is not true as husbands and wives and fathers and mothers, probably even if we were physicians it would be easier to avoid the pitfall, but really grasping the truth of this as a lawyer—that is a challenge, and it will be fun to watch it sink in.
Perhaps it is just as easy as Mr. Shigley’s response to Mr. Brooks: I’m a sheep dog!
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